The Destructive Impact
of the Caste System on Relationships in The
God of Small Things by Arundhati Roy
The God of Small Things by Arundhati Roy is set in the village of Ayemenem and
explores the impact of the caste system on society. The caste system, which has
long been in place in India, is a social structure that divides people into
different hierarchies depending on their births and occupation. Through the
characters' storylines, the author exposes the caste system that creates deeply
rooted oppression, violence, discrimination, and prejudices against the lower
caste. The relationship between Ammu and Velutha, in particular, illustrates
the impact of the caste system in perpetuating marginalization and inequalities
in society. The author specifically employs the flashback technique to connect
each character’s past with their present, providing readers with in-depth
insights into the motivations and values behind their efforts to survive in the
caste system.
The narrative centers around a Syrian Christian family, and
their relationship with the lower-caste Paravans. While Rahel and Estha, the
main protagonists, are raised in a privileged family, their mother, Ammu, falls
in love with a lower caste Paravan named Velutha. The Paravans are regarded by
society as “Untouchables” and are exposed to different sorts of prejudice and
violence just because they belong to that social hierarchy. Paravans, for
example, are not permitted to stroll on the roads, cover their top bodies, or even carry an umbrella. They must also
cover their mouths when speaking “to divert their polluted breath away from
those whom they address” (Roy, 123). As higher castes consider the Paravans as
less human, they are not permitted to interact with higher-caste individuals.
Despite these societal norms, Ammu and Velutha fall in love with each other.
Roy’s theme of forbidden romance demonstrates
that love is a formidable and unstoppable force that no traditional, oppressive
social norm cannot stop. Ammu and Velutha’s relationship displays such
unstoppable force. However, traditional society attempts to extinguish genuine
love, which is why their relationship is consistently associated with
suffering, mortality, and sorrow in the novel. Their love for each other is
genuine, yet society frowns upon their relationship. Their respective families
disapprove of their romance, and Ammu and Velutha face severe consequences for
their love. Her family and community ostracize Ammu, while Velutha’s father
fears the consequences of violating caste lines. Their love is considered a sin
and a challenge to the established society. Nevertheless, Ammu and Velutha
continue to see each other and develop a strong emotional bond.
Their relationship, however, ends tragically. Ammu is beaten
and expelled from her “distinct” caste, while Velutha is almost beaten to death
by a policeman. The tragic end of Ammu and Velutha's relationship demonstrates
the caste system's impact on people's lives. The caste system limits individual
freedom and social mobility, fostering prejudice, violence, and injustice. Baby
Kochamma and Pappachi are examples of those who rigorously and maliciously
attempt to uphold the caste system, while Ammu and Velutha display the complete
opposite, being the most unorthodox and courageous in their attempts to disrupt
it. Ammu and Velutha defy the established institution with the power of love,
but they pay the ultimate price for their "defiance." Through this
relationship, Roy illustrates the weight of the caste system on individuals’
choices and freedom, implying that the caste system decides an individual’s
fate, which cannot be changed whatsoever.
In the novel, the author uses the flashback technique as a
powerful tool to understand the characters’ motivations and actions in the
present. Ammu’s past experiences with love and marriage shape her attitudes and
behaviors towards love in the present. Before Velutha, Ammu failed her marriage
with Baba, which is seen as a social failure for women in Indian society. While
divorce has no negative consequences for men, it does affect women’s reputation
and position. Ammu’s reputation suffers greatly as society perceives her failure
to fulfifll her duty as a wife. Love and marriage are more established customs
that are dictated by one's social standing and are heavily dominated by men.
Women in Indian society must conform to traditional gender roles, and if not,
they face social stigma, just like Ammu did. Despite such negativities and dire
consequences, Ammu constantly attempts to escape from this oppressive
environment through a divorce from Baba and her love for Velutha, a lower-caste
man.
Roy also uses the flashback technique to indicate that
Velutha's defiance against the caste system began in his early years, long before
his relationship with Ammu. Lower-caste workers face limited opportunities in
pursuing their passion. Their social status simply does not allow any attempt at
social mobility. Velutha was fortunate enough to be recognized and appreciated
by Mammachi for his talent as a carpenter. However, Mammachi even said “he
hadn’t been a Paravan, he might have become an engineer. (Roy, 72)” This shows
that his caste identity prevented him from pursuing certain professions and
reaching his full potential. His background story also demonstrates how the
caste system perpetuates social and economic inequalities in Indian society and
how lower-caste members cannot overcome these barriers. These social
limitations motivate Velutha to join the communist march in an effort to
abolish the caste system. Through the stories of Velutha, Roy emphasizes the
dark reality that lower-caste members face and why he was motivated to
challenge the established system.
In conclusion, The God
of Small Things portrays the destructive power of the caste system and the
damaging consequences through the characters' intricate and strained
relationships. Each character struggles to survive within the rigid caste
system and faces dire consequences when they challenge the existing social
norms. Through each storyline, the novel vividly depicts the existing
limitations and inequalities perpetuated by the caste system. Overall, Roy
casts light on the oppressive and unjust nature of the caste system,
emphasizing the injustice that exists in all facets of Indian society.
Jeffrey Kang
Jeffrey Kang
is a student at St. Paul's School. He is interested in studying
economics or psychology in the future. He also enjoys skiing
competitively.
Sounds like very interesting and dramatic work.
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